Who Are We Anyways?
By Taqseblue
I saw him sitting on a chair, looking
old, tattered, worn around the edges.
He wasn't the kind of "elder" I remember learning about
growing up. This man was
"old". Behind him was a
teepee, or at least a small version of what some people consider to be a
teepee. He had wrinkled bronzed skin,
grey eyes. . He wore a headdress, like the kind we see in the movies. Red, pink, white and blue feathers were the
colors.
He wasn't a big man by any means but he
stood out amongst his surroundings. All
around were signs beckoning people to come into "their" tourist
shop. "Authentic Indian made
crafts" Souvenirs made by
Indians" "Moccasins
here". Were just some of the signs
that played amongst this scenery.
I was afraid to look him in the face, for
fear of embarrassing him. But I
did. His eyes were blood shot. Probably from standing in the sun all
day. Next to his chair was a sign that
read " Get your picture with Indian Chief, your camera-donations. My camera-$5.00". I read the sign and I turned away. Mixed emotions, I didn't how to react. What to do.
Pass this man by. Ignore his
plea for money? He must be in dire
need of cash if he is going to sit and do this all day, was my thought. My heart sank with in me, as we passed him
by. He looked unhappy. Just doing his job. Maybe he even made pretty good money doing
this. I had to rationalize this for
myself, just to help me get through this instant in time. So I reasoned within myself that he was
raking in the bucks and was a happy man just making some ones dream come true,
"getting pictures with a real chief".
As I tryed to get to sleep tonight the
image of this man and others like him come racing back to my mind. Today we went to the reservation to
celebrate our "Indianness".
We danced, we laughed, we visited, we had fun. Then when it was all done we walked the town streets to check out
all the tourist shops that rake the main cruize into town. Just about every shop was the same, most tourist
town shops are. But something pulled at
my heart this time. Here I was in
Indian country, and most every shop had items made in "Japan". I know that is not unusual, but I really
expected more. Don't get me wrong, just
about every shop had genuine Indian made stuff. But I was just so surprised at all the imports that were brought
in, and actually being sold!
Where am I going with all this? I have been wrestling with these emotions
and praying for the guidance to understand this all. I guess what it must come down to is "dignity". Where is the dignity in all this?
My grandfather was a real Indian Chief,
Chief of Swinomish tribe of Indians of Washington state. A very honorable and respectable
leader. A man that got things done for
his people, and accomplished much in his long life. A man of dignity. I don't
think Grandpa would have ever sat on a street corner with a headdress and
camera waiting for people to take his photo for cash. He didn't have too. Don't
get me wrong. I don't look down on
these men for doing such. I just ache
to see my elders being exploited, even if they are doing it themselves.
This man was not smiling either. I guess I don't blame him one bit. Seeing that his family history is probably
like every other red-blooded American Indian family alive today. Upheaval, uprooted from sacred hunting
grounds, fishing grounds. Taken off to
far away places to be assimilated into white society, only after much suffering
on poverty induced reservations. Throw
in some alcohol abuse and domestic problems and maybe you might not smile
either.
I have a hard time describing what I
feel inside about all of this. When I
go to the reservations, I don't see what I want to see. Instead I either see poor destitute people
just trying to survive a modern day society.
Or I see one that has jumped on the band wagon of "Smile, say
cheese!".. Then we have the tribes
that are raking in the bucks on tobacco, bingo, and "harrahs".
I wonder what our Native founding fathers
would say today if they were approached with an offer to open a 5* casino in
Indian territory? Chief Joseph, Red
Cloud, Sitting Bull? What response
would they give?
Would it be something like this "My brothers, you say you want to come to
our lands and till up the sacred soil.
To remove the beauty that our Creator has established here since time
immemorial. You say it would profit us
much. It would make us more like you,
more civilized. You say money is where
it is at. We could then feed our
children, leave with them a legacy to carry on. But you fail to see that we already have a legacy. We pass on to our children honour and
dignity. With these things you offer we
see much destruction, much pain. Much
greed that would make our children cry in sorrow, for loss of what is right. We
now teach our children how to honour and respect the Creator, and all he has
made. We teach our children the
sacredness of life and death. We teach
our children the ways of our ancestors, too respect mother earth. We teach our children to hunt and fish only
what is needed to get us through the winter months. We have no need to collect much legacy, for the Creator saw it fit
to provide us with what we need on a daily basis. We breathe His air, we drink his water, we marvel at the beauty
of His stars. We look to The Great
Spirit for all our needs, and we thank Him in our ceremonies. Why then do you say we need this Casino? Why then do you say we need this Bingo
Hall. Why do we need the Alcohol license,
when alcohol has proven to turn our warriors into useless men. It degrades our women and makes them
vulnerable to much shame. Why would we
say yes to such reproach and degradation?
Do we have no recourse to your talk?
Do we have no dignity that you would even suggest such an offer, as you
call it? Brothers, we understand you just want to help us, but we don't need
your help. Please understand that we
just want to live in peace with you, we don’t understand this "greed"
that has caused you to take us from our homelands. This same greed that wants all that we have and when it is not
enough, you bring in substitutes and call it "Indian" so it will make you money. These things we don't understand, and don't
want you to teach us. So please don't
till up our sacred grounds, and take away our legacy of honour and
dignity. Please don't take away our
culture and history."
When we go to the pow-wows we dress up in
our regalia. Some of us don't have our
native dress anymore. It was wiped out
with assimilation. But that is ok,
because we have our neighbors across the river and over the hills that will
come to our side. They honour us with a
dress, a feather. A gift from our
brothers and sisters from another reservation.
We pick each other up and share, just like we have done since time
immemorial. This is the way it was, we
shared. We did not horred. To him who had little, we took care of.
The beauty of the dancer at your modern
day pow-wow may not be the same as it was 200 years ago. Today it is very colorful. Bright dyed feathers, beautiful satin and
velvet fabrics have changed much of our look.
Our beads are import from Asia and Europe, We have taken the beautiful
things of another culture and assimilated them into our own look and style with
out changing our hearts. These things
we can do and keep our dignity at the same time.
When I look at this man selling photos of
himself. I wonder if he is doing this
for rent, food, or just plain extra cash.
Does he enjoy fulfilling dreams
of the American frontier, in a photo?
The tourists come in and want a picture of authenticity. The real thing. But they fail to understand that this authenticity lived through
many struggles to get "there".
My grandfather wrote a book called
"Indians of Skagit County". A
book to preserve our history. He
learned this history from his elders, his mother was a tribal historian. He wanted the preservation of his people
carried on through successive generations.
Our ways were becoming extinct and he saw a need to record it the way it
was taught to him. When he was done
with the book, he gave it to the publishers who in turn took the book and
rewrote it so it would satisfy their appetite of authenticity. Then they published the book. When my grandfather saw the changes he was
upset and went back to the publishers and told them that if they kept the book
in its original format and words then he would forsake his royalties from the
sales. They agreed to the offer. Today that book is in it's fifth
printing. And the family of this great
man does not receive any royalties from the sales of the book. We have to buy every copy we want, just like
everyone else.
My grandfather said no to the money. And said yes to the important things. This is the way it was, and this is the way
he lived his life. This was not selfish
pride, or want of material riches. This
was dignity in it's most beautiful display.
So when do we say "yes" to that
offer for more money, and "no" to that offer for more money? I suppose for everyone that answer will be
different. Where we are in the valley
of priorities and self worth might make a big difference as well.
We must take pride in who we are as
Indian people. We are the remnant of
survivors after the holocaust. We are
the offspring of survival. Survival
taught us how to hold on, and in that holding on we have forgotten who our
forefathers hoped us to be.
I pray that my brother who sits on the
street corner selling his pictures has much self worth within his own
heart. That he does this because
"he" wants to do it and really and truly enjoys doing it. Because then it would be "ok" for
him to carry on as he is. But if my
brother is dawning a headdress and tomahawk to satisfy a stereotypical dream of
another, so he can cash in on all the money that he doesn't want the white man
to get a hold of, then my heart aches within me for this man.
I put on my wingdress, put a eagle
feather in my hair, lace up my moccasins and dance to the beautiful beat of the
Indian drum because it is "inside of me to do so". I have a sense of respect for my ancestors
ways. If you want my picture ask me
first. I hope your intentions are pure,
and simple, because I most likely will say yes because I just want to share the
beauty of my people. I hope you will
see joy in my face and love in my steps, because my dance is a prayer to the
Creator for true peace amongst all men.
And with true peace will come true dignity for all to see and
behold.