My name is Jose Alvarez. My wife Mary and
I are "white people" called
by the Lord three years ago to serve
Native Americans in the gospel.
I am a member of this group. As I read today's letters, it is on my
heart to offer my perspective on some of
the issues that were being
raised. My feedback comes as a white
person who was called by God
three years ago to leave Miami, Florida
and to love and serve and lay
down our lives Native Americans. I pray and hope that my feedback
will be taken as a constructive blessing
for all of us.
ON THE ISSUE OF HAVING NO MONEY TO EVEN
BUY THE BARE ESSENTIALS OF
LIFE:
God called our family of six to forsake
all that we had in Miami
Florida.
We had a paid off condominium, two vehicles, a job with a
good salary and much seniority in the
second largest Hispanic
television network in the world, and
absolutely no debt.
Without knowing why, through a process of
four years God challenged
us with two scriptures "If thow will
truly be perfect sell what you
have, give to the poor, pick up your cross
and follow me." The other
scripture was " He who forsakes home,
land, family etc. will recieve
one hundred fold...." Nonwithstanding, God had me leave my job,
give
away our condo and all the authentic
cherrywoood furniture plus the
Suburban truck. We were sent out by our church after confirming all
of our decisions with our pastor. God then called us to get into our
van with nine duffle bags and as Abraham,
go out without knowing
where we were going. We had no idea why God had us do what we
did.
We had never had a burden for Native
Americans. My only experiece
had been with the Misosukee tribe of Miami
Florida. They had been
pushed out to live in the swamps of the
everglades and fight
alligators as we the white tourists came
into their living space and
paid to gawk at them fight such huge
creatures as "Tiny Tim". The
Misosukess are some of the most hurt and
bitter people that I have
ever met.
They walk with their heads down at the sight of white
people. One day God had me go to a
Misosukee lady at the reservation
and ask her for forgiveness for the sins
of us the white people. She
offered no response to me. God then had me a write a letter to the
tribal president of the Misosukee Nation
in Maimi. I got no response
either.
Anyways by faith God led us to New Mexico,
where He gave us a love,
and a calling to Native Americans that
just grows and grows.
We were out of money when we got to Pena
Blanca, New Mexico. God
opened up a little one bedroom efficiency
with an old couch and a
shadeless lamp for us and our four kids to
live in for two years.
God furnished it and blesssed us in it.
Three of our kids slept in
those two years in a semi broken pulled
out sofa bed. My wife Mary
slept in a donated futon and I slept on
the sofa. Was it painful? yes
it was.
Why had God pulled us out of our three/ two condo in Miami
and brought us to an unfurnished one
bedroom efficiency. These are
some points that God taught us.
1) How could we serve Native Americans if
we came as "rich white
preachers" to minister to them. God knows that Native Americans
don't need another white man to preach at
them. The Lord told us. You
cannot come preaching. You must come loving, serving, and laying
down your lives. We must be able to
identify even if it is just a
little bit with the people that we come to
serve. The Navajo live in
a one bedroom hogan as we did for those
two years. The Pueblo
Indians who are our next door neighbors
and our friends, have
everything confiscated from them and are
likewise booted out of the
reservation when they come to Christ. In a small way we had to
experience what it was to lose everything
as they do, and what Native
Americans have gone through in these last
600 years.
My current job when I started two years
ago paid me less than half of
what I made in Miami. My wife and I have had no health insurance
in
three years, we know a little bit of
getting down to flour and water
and scrounging up a dollar to buy toilet
paper. I cannot identify
with what goes on at Pine Ridge. I know a little bit of it through
evangelist Norma Blacksmith. It is beyond
me to really understand. I
have been to the Navajo reservation and
know a little bit of the
poverty there. On this first point let me tell you that God is
touched and knows the pain of reservation
life. He called white
people such as us to go 2,100 miles, leave
the anglo comforts behind,
identify to a certain degree with the
Native life, and use our
giftings to serve and assist in raising up
the Native body of Christ
to be worldwide missionaries.
THE ISSUE OF CHRISTIAN INDIAN TELEVISION:
Part of our calling is to build Christian
Indian Television. As I
mentioned at the beginning of this letter,
I have worked in broadcast
television for fifteen years. When we got to the Southwest, the Lord
showed me that there is literally no
Christian television by Native
Americans and for Native Americans. We formed a corporation to that
end.
I was not to be in front of the tv cameras. My job was to give
Native American ministries accross the
nation a platform for them to
go nationwide. I beleive that funding would increase as national
exposure is given to them. Please realize that no Native American
ministry has national exposure today! I am a firm beleiver that only
through the media airwaves of television
can this be accomplished.
Another vision of ours is a partial
solution to the Pine Ridges of
today. Our desire is to promote a daily tv
program that would
broadcast nationally the plight of the
Indian people, the needs of
the reservations, the needs for Native
pastors, churches, and
monies.
I never aske for money! I
decided however to go to the
biggest Anglo, Hispanic, and Afro American
ministries in the nation
to appeal towards this pioneering
work. Not only did I not recieve
one penny from any of them, but a portion
of them worte back to me
asking me for money!
Likewise I have gone to the largest Native
American ministries.
Knowing that their financial pockets are
not nearly as deep as as
other ministries, I desired more of them
to get contacts, spiritual
and moral guidance, and doors that could
be opened to us through
them, since we were the newcomers on the
block. The result has been
the same as with all other ministries. We
got no help, no contacts,
and no open doors. I think that ministries
whomever they are, appear
to be too much into their own ministry and
agendas to really hear the
Holys Spirit on many occassions. Ministers are very insecure and
threatened in helping out other
ministers. I am now working with
Jeanie Greene in Native Christian TV. We have begun the process of
trying to get programming out nationwide
in areas close to Indian
reservations. I wrote a recent E Mail to maybe thirty or forty
Native American ministers requesting that
they would take out twenty
or thirty minutes of their time and E Mail
me back possible names of
tv stations or contacts that I could talk
to. I think I got less
than a ten perecent reponse rate!
We as Native American ministers and
ministries must take the
nationwide lead as model ministries and
churches that really care and
go the extra mile in hearing the voice of
God and getting past the
red tape of our agendas and programs. It is time that we start being
first.
Let us do it through example. Much of the Anglo church is
complacent; Let us be different, let us be
models!!
My second point concerning Native American
Christian television is
this.
We had the honor of filming the Navajo revival at Ganado, AZ.
While we had been viewing tapes at the
Comfort Inn in Gallup, some
Navajo housekeepers came to clean up our
room. They were glued to
the power of God amongst the Navajo people
on the videotape. These
ladies could not stop watching! God had
told me, "Jose, film the
faces of the people, film them laughing,
film them crying for joy.
Show my poeple that the medicine man
cannot produce such joy. Show
my people that I have come to heal them
and restore to them the joy
of my salvation." Folks, Native American Christian TV when it
is by
Native Americans and for Native Americans
is a powerul tool. I can
tell you that when the people on the
reservations will start seeing
the joy and freedom that peyote, and the
medicine man are unable to
produce they will want to come to the
Lord.
ON THE NATIVE BODY OF CHIRST
Coming out of from an anglo church setting
of eighteen years I can
tell you that the anointing in Native
Christian churches is usually
greater than in Anglo churches. However I have seen that the Native
body is still in the bounds of being
spectators, being passive, and
having things given to them. I beleive that the potential for the
Native body to be used mightily worldwide
due it spirituality,
humility, and sincerity is
tremendous. The mentality of the white
pastor or missionary coming to teach us
about God must be done away
with.
It is vital that every Native believer must take hold of the
great calling that God has for him or
her. We must stop seeing
ourselves as victims. God surely does not sees us in that
way. As a
matter of fact God's timetable for the
Native church is at hand!
As white ministers our position must be in
the apostolic to the
Native body to assist it fulfilling its
God given destiny to the
nations.
The Native body can no longer afford to be inactive and
have the mentality of "the white man
will give usal things." It must
arise be healed and go abroad and into all
the nations.
OUR MINISTRY
Apart from the television ministry, part
of our family calling is to
minister to Native Americans and the
Native body in the supernatural
so that they can set free to go and
fulfill their God given
callings.
We have a unquenchable burden to do so.
Wherever we go
God has us repent in front of Native
people for our sins towards
them
I beleive that is another part of our ministry. Let us arise!
Jose Alvarez
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